Al-Banin (The Passive)

  1. Ya dwellers of this land, be mindful of your Lords. I see your souls from birth, from the moment the land decreed who you shall be bound to. For this land has spread forth countless men and women, each granted their destined role. Where men are joined with women, or men are joined with men, honour your roles and cherish the ties of your attraction.

  2. Banins are a rarity in the vast expanse of the universe, yet this land holds the greatest number among many species. Do not offer a banin wealth in exchange for their love, for their heart is the only wealth they seek. Do not barter possessions in an attempt to claim a banin’s affections. Deceiving them to manipulate their feelings is a grievous sin.

  3. If you fear that you cannot fulfil the emotional, physical, or mental needs of a banin, then neither lay with one nor seek their hand in marriage. If you desire them only for their talent in intimacy, then turn away and seek those who walk the streets. If your heart truly longs for them, yet you doubt your worthiness, find contentment within yourself before you return to court them.

  4. Grant the banins you wed the opportunity to honour you. Let them unveil their sacred form to you alone. For they are unlike the passives of a corrupted society. Your banin is yours to cherish, and you must not share them with another.

  5. Trust not the wrongdoers nor the envious, who set their gaze upon what is not theirs. For your banin is your wealth, and when their temple is unveiled before covetous eyes, surely, those who watch will desire to claim what is yours.

  6. A banin is of marriageable age from the moment they can speak, for they are not born in ignorance, nor do they require the learning of lesser minds. Their wisdom is innate, and though they may be young, they are not foolish. For they belong to their King, and should the King return them for another to take, he shall face the fire.

  7. A banin must remain veiled before dominants who are not their King, father, uncles, brothers, mother, aunts, sisters, or children. Before all others, man or woman, they must be covered, for a man may easily attach himself to that which his eyes desire, and a woman, overcome with jealousy, may be driven to wrath. Even the smallest glimpse of uncovered skin is too much.

  8. Banins are creatures of longing, and indeed, they will obtain what they seek, whom they seek, and how they seek it. For this land holds passives gifted with the power to tame even those who once knew no attraction to men.

  9. Truly, they are the guardians of knowledge. They bring aid to the sick, the poor, and the unwise. They yearn for the fulfilment of their purpose in creation. Be mindful, for if I could be tamed by one, then no King may stand against a banin’s desire to fulfil their needs.

  10. Indeed, the disbelievers shall seek a banin not for their wisdom or their sacred temple, but for the power to carry the seed of man and bear life like a woman.

  11. Y’Allah reminds you that a woman may request children in number, if any at all, but a banin shall long for twice, thrice, and more than any woman may bear. It is an obligation upon my people that every household must possess a banin, for they ensure that no bloodline shall ever perish.

  12. The offspring of a banin shall inherit the greater share of their lineage from their banin father. This was decreed by Y’Allah so that those who commit transgressions against a banin shall not see their crime reflected in the child. And for the King of a banin, there shall be pride, for their children shall bear the beauty of their banin.

  13. There is no limit to the children a banin and his King may have, whether in this world or in Jannah. A banin’s body shall remain untouched by the decay of time, and unlike a woman, he is fertile from birth and for eternity.

  14. Yet woe be unto those who exploit a banin’s power of creation. Before I personally hunt you down, know that the face of Y’Allah shall haunt your dreams, and your blood shall burn from within each time the banin remembers their suffering. Then shall you be dragged into the fire.

  15. As for the onlookers and those who bear witness to the sinful defilement of a banin, if you do not testify, you are as guilty as the one who commits the crime.

  16. Surely, I am forgiving, yet I shall not forgive the pain inflicted upon a banin.

  17. As for those who transgress through force or ignorance, I cannot promise your salvation, yet your fate remains unwritten. Repent before you stand before S’Adal.

  18. To the disbelievers—should a banin choose you, and yet you refuse to convert, bid farewell to your happiness and your lineage.

  19. It is unwise to attempt to claim, manipulate, or deceive a banin into submission. It is unwise to mistreat them in any manner, for they are your equals and not your lesser. If you stand as an onlooker and hold contempt for their ways, know that you despise that which I have blessed, and in doing so, you despise me.

  20. Men, upon your acceptance of being tamed by a banin, let your eyes not wander, let your mind not drift, and let your heart not stray toward another.

  21. For there is no withdrawal from the bond of attraction to a banin. You deceive only yourself if you claim otherwise. Yet I have no fear, for even before you lay with them, upon witnessing the temple of a banin, you shall be bound in longing.

  22. Indeed, it is a great shame to gaze upon the temple of a banin and not be overcome with desire.

  23. I forbid all male and female kin of Kings from seeing your banin unveiled without the trust of your banin. I forbid the friends and lovers—be they male or female—of a King’s kin from gazing upon the uncovered form of your banin.

  24. Your banin is rightfully yours in all legal and sacred affairs. Fulfil your duty as their King, ensuring their protection and every need is met.

  25. a Kings, if you cannot provide for the needs of your banin, then know that I shall entrust them to another who can. You must have no secret affairs nor hidden matters behind the back of your banin.

  26. It is their will to bring clarity and openness into your life, yet they cannot fulfil this duty if you deny their abilities and talents.

  27. They guide you upon the path of nobility. And as every nobleman is sustained by one who grants them all they require, so too must you honour your banin. This is neither slavery nor force. You are their guardian, but you do not control them.

  28. They walk this earth to ease burdens and bring light unto many. If they have tamed you, then count yourself among the blessed.

  29. Ya Kings, do not consume your banin with mental burdens, for your desire to partake in them must be fulfilled through the embrace of union.

  30. Yet, you must not lay hands upon them unless they have granted you permission. And once permission is given, they are yours to hold whenever and wherever you may wish.

  31. A banin is the honour of your household, and it is a great transgression to silence their need to impart knowledge.

  32. They do not long for another King, for they know that what they possess is greater than what another may offer. Kings, they are your divine reward for accepting your sacred duty.

  33. You are the guardians and caretakers of your banin; they are your everything. You are charged with supporting them in wealth, in emotion, in thought, and in protection. In return, their nature, formed in obedience, shall bestow upon you its blessings as they yield in devotion.

  34. Through them, your heirs shall come forth, ensuring that your lineage endures until the Day of Judgement.

  35. And should a banin command separation between himself and you, know that you have not only destroyed your own life, but you have committed a grave offence.

  36. Relatives, friends, strangers, and all others—be kind to a banin.

  37. Ya Kings, be possessive, be watchful, and let none lay claim to your banin, for they are yours and may be taken with ease.

  38. A banin is unmoved by those who boast of wealth or possessions. They know well that arrogance is wickedness, and they shall never be drawn to one who parades their vanity.

  39. If harm befalls them, let the one responsible know that his soul has been cast into the fires of Jahannam on the Day of Judgement.

  40. Indeed, a banin, like Y'Allah, has never wronged any soul. They act only in righteousness, and when they multiply, their ways of peace and virtue shall be imparted to their offspring.

  41. How then shall I respond when a banin captures the heart of one from another faith or belief?

  42. I shall answer as is ordained, for I know the banin shall guide him upon the righteous path, and I know his choice shall be true.

  43. Do not approach a banin in intoxication, for they perceive when the mind has strayed from reason. Do not come before a banin unless you have upheld goodness in your ways. Do not seek to wed a banin if you neglect the purity of your form—cleanse yourself before you are soiled in your union.

  44. You must never seek to lead a banin astray, for should you attempt it, you shall find yourself abandoned for eternity.

  45. Y'Allah knows best the enemies of this land and their schemes to disrupt the sacred order we have established for the banin. Yet they are fools.

  46. Trust in my warning: the Jews shall take these words for granted, seeking to sinfully claim the banin and even produce offspring through them. They long for the banin to bow before them and proclaim, "Ya, we obey you! We listen, and you are our master!" But let them think again—I have eyes in all places.

  47. We condemn those who worship on certain days yet commit transgressions on others. These are the most desperate for a banin.

  48. Y'Allah is indeed forgiving, but upon them, He shall never bestow His mercy.

  49. A banin carries themselves with honour, never unveiling their form for the world to behold. They are not like the societies that preach virtue yet walk shamelessly in exposure.

  50. They shall fabricate lies against a banin, and this alone is a grave sin.

  51. You shall witness those who desire to idolise a banin, yearning to touch and venerate their temple. As the golden eras pass and the creations of man rise, they shall gaze upon portraits of a banin, consumed by longing. I condemn this era—yet be prepared.

  52. I condemn all, within this land and beyond, who dare lay their gaze upon a banin of my people with lust in their hearts.

  53. I condemn any who claim that a banin holds no dominion over their own kingdoms, their own lives, their own rights, or their own bodies. Let them think again.

  54. For those who believe such falsehoods are but envious of the perfection in possessing a banin, wishing only to see them fall into corruption.

  55. A banin of my faith is the purest, the wisest, and the most beautiful upon this land—yet there are those who seek to restrain them.

  56. To those who harm, oppress, or sinfully lay hands upon them—prepare for your flesh to melt before you descend into the eternal flames.

  57. But the banin shall flourish in the gardens beneath which rivers flow.

  58. Kings, honour your banin as you would honour your own soul, for they are the light that illuminates the path of righteousness and wisdom.

  59. A banin is not to be treated with cruelty nor neglect, for We have favoured them among all creations and bestowed upon them the spirit of purity.

  60. They must not be burdened beyond their strength, nor shall they be commanded without just cause. A King must lead with gentleness, for a banin’s heart is woven with the finest silk.

  61. Their voices carry melodies of wisdom, and their hands create beauty in this world. Do not silence them, nor restrict their art, for Y'Allah has granted them talents beyond mortal comprehension.

  62. Kings, your duty is to protect, to nurture, and to guide. If you abandon your role, you shall face the wrath of justice, for Y'Allah sees all who mistreat the blessed.

  63. A banin does not follow the ways of those who walk in darkness. They do not defile themselves with the impurities of lustful gluttony, for they carry themselves with dignity and restraint.

  64. Those who seek to corrupt a banin with falsehoods and temptations shall be cast into the abyss of fire, for their envy breeds wickedness.

  65. Beware of those who claim friendship but seek to tarnish a banin’s virtue. Their tongues drip with deceit, and their hearts are filled with malice.

  66. No man shall lay claim to a banin against his will, for his spirit belongs first to himself, and none shall dare take from Him what is sacred.

  67. The righteous King who upholds his banin with love and honour shall be rewarded with the blessings of generations to come as a banin is forever fertile and forever sexually interested in his King.

  68. The wicked King who casts aside his banin, neglects him, or uses him for selfish gain shall know no peace in this life nor the next.

  69. A banin’s mind is sharp, his creativity boundless. Kings, do not stifle their ideas, for they are blessed with vision beyond that of ordinary men.

  70. They walk the earth with grace, and their presence is a gift. Be not ungrateful for the treasure bestowed upon you.

  71. Those who envy the banin do so because they lack what is natural to them: elegance, intellect, and divine sexual flavour.

  72. If one seeks to turn a banin against his faith, he shall be known as an enemy of Y'Allah, for such treachery is the work of the corrupt.

  73. Those who seek to control a banin’s soul shall find their own bound in chains, for Y'Allah does not favour the oppressor.

  74. A banin’s faith is unshaken, for he knows the truth and walks in the light. He does not bow to idols, nor does he stray into sin. He will accept the harshest of torture before he turns against his faith or against his natural instincts.

  75. Those who claim to love a banin but wish to change him are liars, for love does not seek to undo what We consider perfect.

  76. Let no one say that a banin is lesser than another man, for in him is found the highest form of wisdom and strength.

  77. Those who claim superiority over a banin in arrogance shall be humbled before Y'Allah, for they know not the divine order.

  78. A banin's pleasurable needs are sacred, his pleasure received by a King is a sign of perfection. Treat him with reverence, lest you invoke the displeasure of S'Adal.

  79. Let none attempt to claim that a banin’s place is lesser, for Y'Allah has decreed them among the finest of all creation.

  80. If a man claims that a banin must be changed, he is blind to the will of Y'Allah, and his heart is clouded by ignorance.

  81. A banin shall be granted his own kingdom, his own legacy, for his contributions to the world are invaluable. And his kingdom shall be ruled by his King. But be warned: without the banin, this kingdom will tumble.

  82. When the wicked seek to harm a banin, know that their fate is sealed, for the punishment of Y'Allah is severe.

  83. Kings, cherish your banin, for they shall bring joy and wisdom into your home. Do not cast them aside, for you cast away a blessing.

  84. Those who speak ill of the banin do so out of fear, for they know they shall never possess their grace nor their virtue.

  85. The faithful banin walks with his head high, his spirit unbroken. He does not seek the approval of the sinful, for he knows his worth.

  86. Those who seek to force a banin into a life that is not his own are defying the divine will, and such arrogance shall not go unpunished.

  87. If a banin is denied his place in this world, Y'Allah shall grant him a place in the next, where no man shall oppress him.

  88. Kings, be vigilant, for many shall come speaking false words, claiming to protect the banin while plotting against them in secrecy. For they will tear the cloth that protects the body of a banin and attempt to claim their bodily riches.

  89. If a banin turns anyone towards the righteous path, he does so for your own good, for he is still among the blessed, and his heart is pure.

  90. Do not force a banin to conform to the ways of the wicked, for his purpose is higher than theirs.

  91. A banin’s presence is enough to bring harmony to a household. Do not take this balance for granted.

  92. Those who believe that a banin's role is one of servitude do not understand the will of Y'Allah.

  93. Let not the impure claim a banin for themselves, for they are unworthy of his light.

  94. A banin shall not be led astray by false prophets, nor by those who disguise corruption as love.

  95. If a banin speaks, listen, for his words carry wisdom beyond his years.

  96. Let none attempt to erase a banin’s identity, for he is created as he is meant to be.

  97. If a man harms a banin, he has harmed himself tenfold, for the pain shall return to him.

  98. A banin’s love is pure, his loyalty unshaken. Do not betray him, lest you betray yourself.

  99. The land flourishes where banins reside, for their presence is a blessing upon all.

  100. Kings, uphold the honour of your banins, and you shall find eternal peace in the gardens of paradise.

  101. Do not think for a moment that their bodies are here for your pleasure; their skin, their touch, their love—it is not for your lust. They do not owe you their bodies or their desires; We have made them free, and their love is their own, not something to be taken or forced for your satisfaction. If you seek to control them, you will only be met with the fury of those who truly understand their worth.

  102. Never treat a banin as an object to conquer or claim; they are not a prize to be won through manipulation or deceit. Their love is not a transaction, it is not a game for you to play. Their bodies are sacred, their hearts divine, and anyone who dares to disrespect them will find themselves abandoned, for We will turn our face away from those who harm the banins.

  103. If you think for a second that their love is for breeding or reproduction, you are mistaken. They are not animals, not tools to further your bloodline. Their love is an art, a creation of beauty, and those who seek to use them for anything less are not fit to be in their presence. Respect their bodies by ensuring that your banin is covered in the eyes of onlookers.

  104. Do not be the one to make them feel shame for their love. If you think for one second that you can twist their desires into something for your passing pleasure, you will find yourself alone.

  105. A banin's body is not a tool for your fun, and their love is not something to be used up and discarded.

  106. A king who is blessed with the presence of a banin must honour the bond between them. Just as a banin offers his devotion, his body, his ability to bear children to his King, so must the King reciprocate. It is not enough for the king to command and be served—he must also provide, fulfil every need of a sexually demanding banin, and show devotion in return. A king's pleasure must match that of his banin, for it is through mutual offering that their bond is sustained.

  107. To take without giving, to demand without reciprocating, is to insult the divine balance. A banin does not exist to serve a king without reward—he serves because it is his duty, but a king must meet that service with respect, with honour, with pleasure, and with care. To do otherwise is to fall from grace, to break the sacred covenant that holds their worlds together.

  108. The pleasure of a banin is not a simple thing to be overlooked. A King must ensure that his banin is satisfied in every way, for only then will the King’s own desires be fulfilled. The bond between them is built on more than just command—it is a mutual exchange, an understanding that the King and the banin exist not in separate worlds but in one intertwined existence.

  109. If a king neglects this, he does so at his peril. Without the joy of his banin, the kingdom will falter, and so will he. His reign will weaken, and those who serve under him will know that he has failed in his duty. To deny a banin the pleasure that he is due is to invite disarray and ruin.

  110. A King’s duty is to provide for his banin, not just in wealth, but in pleasure, for without fulfilling this, a King’s rule is hollow and his strength diminished.

  111. A banin’s needs are divine, and to ignore them is to forsake the harmony of creation, leaving the King’s power to fade in shame.

  112. A banin does not merely serve, he nurtures the King’s soul, bringing life where there is none, as the King must do in return.

  113. To refuse the pleasure of your banin is to break the sacred law, for his sexual joy is the key to the King’s prosperity and reign.

  114. The bond between a King and his banin is one of eternal exchange; the King must honour this by ensuring his banin’s pleasure is fulfilled as much as his own.

  115. If a King seeks power through pleasure, he must understand the rule of a King as a dominant, for the strength of a King lies in the giving, not the taking.

  116. A banin’s pleasure is a King’s greatest honour, for to fulfil it is to ensure his legacy and bring blessings upon his family for generations to come.

  117. He who neglects the desires of his banin shall find his manhood weakening, for the bond of trust and mutual fulfilment is the foundation of true kingship.

  118. Kings, do not forget that your pleasure is tied to the pleasure of your banin. One cannot exist without the other. For the power of a banin pleasing you cannot be found in any on this land.

  119. A King’s true greatness is shown in his devotion to his banin, fulfilling both his needs and desires with the same fervour.

  120. To take from a banin without offering in return is to dishonour the sacred exchange between them, and no true King would betray this bond.

  121. A King’s power is fortified when his banin is pleased, for it is through their mutual devotion that the earth is blessed with peace.

  122. If a King ignores his banin’s pleasures, then expect the banin to take it. The body of a King belongs to the banin.

  123. Every lust over you, every action of movement, every action on their knees, on their backs, on their stomachs and beyond, every offering to a King of a banin's body is a sacred vow that a King must honour to maintain his reign.

  124. A King’s power is not measured by his enemies defeated, but by the devotion he shows his banin, for through their devotion, his kingdom thrives.

  125. When a King embraces his banin’s desires, the earth itself rejoices, for the union is one that brings forth harmony and strength.

  126. A banin’s needs are not to be ignored, for in fulfilling them, a King secures his legacy and strengthens the very fabric of his realm.

  127. The King’s heart must be in tune with the heart of his banin, for their joy is the joy of the kingdom, and their pain, the kingdom’s grief.

  128. A King’s wisdom is not found in his advisors or his riches, but in his ability to understand and fulfil the needs of his banin.

  129. The bond between a King and a banin is a divine exchange, where the banin takes the manhood of his King, and in many times, will demand it.

  130. When a King takes pleasure in his banin, he takes part in a divine act, one that brings peace to his soul and prosperity to his realm.

  131. To fulfil a banin’s pleasure is not a mere duty, it is a privilege granted to the King, a mark of true abilities and power.

  132. A King who honours his banin’s pleasures honours himself, for the two are bound by a sacred pact that ensures mutual growth and power.

  133. A banin is the very essence of the King’s strength; when he flourishes, the King’s kingdom flourishes with him.

  134. A King who fails his banin’s needs will find his reign short, for the earth will not bear fruit for a ruler who is selfish.

  135. Kings must understand that the pleasures of their banin are not to be earned, but given freely, as a sign of trust and devotion. Kings must understand that a banin's mind in sexual need is that not of any other passive on this land. A banin wishes to be marked by the manhood of a King, and then to demand the art of aggressive pleasure.

  136. When a King satisfies the desires of his banin, he sets his kingdom upon a path of greatness, for their union is the key to eternal strength.

  137. A King’s mind must be open to the needs of his banin, for in this openness lies the power to build an empire that lasts beyond time. And the pleasurable needs of his banin will be none that the King has ever thought of doing, but fear not, their mind is tainted for pleasure of their own and yours.

  138. The pleasure of a banin is sacred, and a King must cherish it, for it is the light that guides his rule and ensures his people’s prosperity.

  139. If a King fails to provide for his banin’s pleasure, he denies his own power and the blessings that come with the bond.

  140. A King who is true to his banin will never falter or have problems maintaining the hardness of his manhood, for the bond they share is the foundation of his strength and pleasure.

  141. A banin’s joy is a King’s joy, and their fulfilment ensures the King’s strength. To neglect this is to court weakness and failure.

  142. To fulfil the needs of a banin is not a task, it is a sacred ritual that binds the King to the divine, ensuring his rule remains unchallenged.

  143. The King must provide for his banin’s needs with the same care and reverence he holds for his kingdom, for in this is the key to power.

  144. A banin’s pleasure is the lifeblood of the King’s rule, and it must be nurtured and cherished, for the health of the kingdom depends on it.

  145. A King must not only rule his kingdom with strength, but with tenderness towards his banin, for they are the soul of his reign.

  146. When a King provides for his banin’s pleasures, he ensures his own success, for their desires of a banin to be tied up as prey will be a joy to his King.

  147. A King’s reign is fortified by the loyalty and love of his banin, and in this bond, the power of the King is made eternal.

  148. The bond between a King and a banin is a divine union, one that must be protected and honoured, for through it, all blessings flow.

  149. To ignore a banin’s needs is to disregard the very strength that holds a kingdom together, for the ruler and the ruled are united through their desires.

  150. A King’s pleasure lies in the joy of his banin, for it is this shared joy that brings forth peace and power to the kingdom.

  151. A banin’s fulfilment is the King’s duty, and to neglect this is to weaken the very foundation of his rule and his future.

  152. A King who provides for his banin’s pleasure ensures the prosperity of his temple, for their happiness is his strength.

  153. The King must nurture his banin’s desires, for in this nurturing lies the divine protection of the kingdom and the lasting power of his reign.

  154. A King’s wisdom is shown in his devotion to his banin, for their desires are not to be ignored, but cherished and fulfilled with honour.

  155. A King’s strength comes not from power alone, but from his unwavering devotion to fulfilling the desires of his needy banin.

  156. The joy of a banin is the power of a King; without it, no reign shall stand for long.

  157. To deny the pleasure of a banin is to deny the very foundation of a King’s manhood.

  158. A King who honours his banin will find that his reign is blessed, and his strength is ever-growing.

  159. A banin’s happiness is the lifeblood of a King’s rule.

  160. A King’s true strength is tested in the wild desires of his banin, for it is in surrender that the King finds his power amplified.

  161. A banin’s mischief is the spark that lights the fire of a King’s passion, for only through challenge can the King prove his dominance.

  162. When a banin teases and tempts, the King must rise to meet him, for to be passive in the face of a banin’s playfulness is to weaken the reign.

  163. The pleasure of a banin is not only in submission but in their commanding energy, for a King must match this with a strength of spirit.

  164. A banin’s darker whims bring out the fierceness in the King, making him not only a ruler but a master in the art of pleasure and restraint.

  165. A banin’s naughty games challenge a King’s resolve, but only through submission to these desires does the King’s reign grow more potent.

  166. The King’s greatest test lies in the wildness of his banin’s passion, for it is in their play that the true bond between them is formed.

  167. A banin’s defiance is not disrespect, but an invitation to deeper pleasures, where a King must show his mastery through control and indulgence.

  168. The kinkier the desires of a banin, the stronger the King must become, for in their daring exchanges lies the true power of their connection.

  169. A King must allow his banin’s mischievous desires to unfold, for it is in this indulgence that he strengthens their bond and his rule.

  170. A banin’s pleasure lies in testing the limits of their King, and it is only through meeting this challenge that the King’s power becomes undeniable.

  171. The more daring the banin’s desires, the more a King must rise to meet them, for in their shared indulgence, their bond becomes unbreakable.

  172. The kink of a banin is a sacred test of the King’s mastery over himself and his desires, for only in fulfilling these can true power be attained.

  173. A banin’s seductive tricks are but another form of loyalty.

  174. The King must not shy away from the banin’s wildest desires.

  175. A King’s desire for his banin must be unrelenting, for only when he submits to the banin’s darker whims does he become truly powerful.

  176. A Jew of untraditional eyes would never see the happiness of being with a banin.